George Eliot
Critique • Works • Views and quotes
Birth name
Mary Ann Evans
Born
Nuneaton, Warwickshire, England, 1819
Died
Chelsea, London, England, 1880
Publications
Novels, stories, poetry, journalism, translations, essays
Genre
Literary
Writing language
English
Place of writing
England
Literature
• The Mill on the Floss (1860)
• Silas Marner (1861)
• Middlemarch (1872)
• Daniel Deronda (1876)
Novels
• The Mill on the Floss (1860)
• Silas Marner (1861)
• Middlemarch (1872)
• Daniel Deronda (1876)
Story Collections
• Scenes of Clerical Life (1858)
British Literature
• Adam Bede (1859)
• The Mill on the Floss (1860)
• Silas Marner (1861)
• Romola (1863)
• Middlemarch (1872)
• Daniel Deronda (1876)
Historical Fiction
• Romola (1863)
• Middlemarch (1872)
On books, writers and writing
1853
The high reputation which Miss Austen's novels gained, and still retain, is a proof of the ready appreciation which is always felt when an author dares to be natural. Without brilliancy of any kind—without imagination, depth of thought, or wide experience, Miss Austen, by simply describing what she knew and had seen, and making accurate portraits of very tiresome and uninteresting people, is recognized as a true artist, and will continue to be admired, when many authors more ambitious, and believing themselves filled with a much higher inspiration, will be neglected and forgotten.... But Miss Austen's accurate scenes from dull life, and Miss Burney's long histories of amiable and persecuted heroines, though belonging to the modern and reformed school of novels, must be classed in the lower division.... They show us too much of the littlenesses and trivialities of life, and limit themselves so scrupulously to the sayings and doings of dull, ignorant, and disagreeable people, that their very truthfulness makes us yawn. They fall short of fulfilling the objects, and satisfying the necessities of Fiction in its highest aspect—as the art whose office it is "to interest, to please, and sportively to elevate—to take man from the low passions and miserable troubles of life into a higher region, to beguile weary and selfish pain, to excite a generous sorrow at vicissitudes not his own, to raise the passions into sympathy with heroic troubles, and to admit the soul into that serener atmosphere from which it rarely returns to ordinary existence without some memory or association which ought to enlarge the domain of thought, and exalt the motives of action."
Essay "The Progress of Fiction as an Art" attributed to Eliot
1855
Like all other species, Wit and Humor overlap and blend with each other. There are bon mots, like many of Charles Lamb's, which are a sort of facetious hybrids, we hardly know whether to call them witty or humorous; there are rather lengthy descriptions or narratives, which, like Voltaire's "Micromégas," would be more humorous if they were not so sparkling and antithetic, so pregnant with suggestion and satire, that we are obliged to call them witty. We rarely find wit untempered by humor, or humor without a spice of wit; and sometimes we find them both united in the highest degree in the same mind, as in Shakespeare and Molière. A happy conjunction this.... Indeed, it may be said that there is no really fine writing in which wit has not an implicit, if not an explicit, action. The wit may never rise to the surface, it may never flame out into a witticism; but it helps to give brightness and transparency, it warns off from flights and exaggerations which verge on the ridiculous—in every genre of writing it preserves a man from sinking into the genre ennuyeux. And it is eminently needed for this office in humorous writing; for as humor has no limits imposed on it by its material, no law but its own exuberance, it is apt to become preposterous and wearisome unless checked by wit, which is the enemy of all monotony, of all lengthiness, of all exaggeration.
Essay "German Wit"
1856
The most pitiable of all silly novels by lady novelists are what we may call the oracular species—novels intended to expound the writer's religious, philosophical, or moral theories. There seems to be a notion abroad among women, rather akin to the superstition that the speech and actions of idiots are inspired, and that the human being most entirely exhausted of common-sense is the fittest vehicle of revelation. To judge from their writings, there are certain ladies who think that an amazing ignorance, both of science and of life, is the best possible qualification for forming an opinion on the knottiest moral and speculative questions. Apparently, their recipe for solving all such difficulties is something like this: Take a woman's head, stuff it with a smattering of philosophy and literature chopped small, and with false notions of society baked hard, let it hang over a desk a few hours every day, and serve up hot in feeble English when not required. You will rarely meet with a lady novelist of the oracular class who is diffident of her ability to decide on theological questions—who has any suspicion that she is not capable of discriminating with the nicest accuracy between the good and evil in all church parties—who does not see precisely how it is that men have gone wrong hitherto—and pity philosophers in general that they have not had the opportunity of consulting her....
Essay "Silly Novels by Lady Novelists"
Date unknown
Spirited narrative, without more than a touch of dialogue here and there, may be made eminently interesting, and is suited to the novelette. Examples of its charm are seen in the short tales in which the French have a mastery never reached by the English, who usually demand coarser flavours than are given by that delightful gaiety which is well described by La Fontaine as not anything that provokes fits of laughter, but a certain charm, an agreeable mode of handling which lends attractiveness to all subjects even the most serious. And it is this sort of gaiety which plays around the best French novelettes. But the opening chapters of the "Vicar of Wakefield" are as fine as anything that can be done in this way.
Why should a story not be told in the most irregular fashion that an author's idiosyncrasy may prompt, provided that he gives us what we can enjoy? The objections to Sterne's wild way of telling "Tristram Shandy" lie more solidly in the quality of the interrupting matter than in the fact of interruption. The dear public would do well to reflect that they are often bored from the want of flexibility in their own minds. They are like the topers of "one liquor."
"Story-Telling" in "Leaves From a Notebook".